Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
Meanwhile Ascelin, whom we left in the deserted abbey, did not
waste his time in barren regrets. He set himself to consider what
he could do to provide for the continuance of God’s service in that
place, and at last resolved on a step which must be acknowledged
as not a little creditable in a monk of the Age of Iron: he opened
a school. He sought out and assembled together the youths of the
neighbourhood, and among them his own nephew, and taught them to
read. There is something both picturesque and touching in the idea
thus presented to us, of the old man keeping school among his ruins,
and acting as the faithful guardian of the holy spot, doing what
good he could whilst time and strength remained to him, and with
too much quiet confidence in God to lose heart and courage because
all else was lost. At last, however, he died, persevering to the
last in the observance of his monastic rule, and then his scholars
were scattered, the forest thickets grew up round the ruins, and
gradually the ancient solitude recovered its former wildness, and
became the resort of wild animals. In the next generation, the names
of Ouche and St. Evroult had passed utterly out of mind, till one
day a peasant in search of a strayed bullock, followed him into the
deserted valley, and making his way through bushes and brambles,
found his beast couched on a little plot of soft green grass, before
what seemed a ruined altar, surrounded by grey walls held together by
ivy roots. And then grey-headed men were found who had heard their
fathers talk of the time when St. Evroult, who despised the world,
had made himself a dwelling in these wilds, and how his brethren had
been driven away by the soldiers of Hugh the Great. The good knight
Gaston de Montfort rebuilt the church, and the abbey was afterwards
restored and colonised from Jumièges; and at last, in 1130, two
hundred years after the forcible translation of the relics from
Ouche to Orleans, they were brought back to their rightful home, in
consequence of the eloquent entreaties of St. Bernard.[127]
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