Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
At Einsidlen, as at Treves, he devoted himself to the office of
teaching, and with the same success. It was as hopeless for him to
attempt to conceal his talent, as to hide a light under a bushel.
The world soon resounded with the fame of his school, and bishops
travelled to Einsidlen to bargain for his possession. This time the
friendly persecution was revived by St. Udalric of Augsburgh, who
was himself sufficiently learned to understand the merits of the
poor monk, who asked nothing of the world but a quiet hiding-place,
and was never suffered to enjoy it for any length of time. Udalric
was a scholar of St. Gall’s, and had given marks of sanctity even
during his school days. A minute account of his manner of life when
archbishop is given in the beautiful life written by his friend
Gerard. Let it suffice to say, that besides singing the Divine
Office in the cathedral with his canons, and daily celebrating two
or three masses (a privilege then permitted to priests, as we learn
from Walafrid Strabo), he every day recited the entire Psalter, the
Office of Our Lady, together with that of the Holy Cross, and of All
Saints; that he entertained a number of poor persons at his table,
exercised hospitality on a right royal scale, administered strict
justice to his people, and courageously defended them against the
oppression of their feudal lords; finally, that he took particular
care of the education of his clergy, and directed the studies of his
cathedral school in person, none being better fitted to do so than
himself. When he made the visitation of his diocese, he travelled
in a wagon drawn by oxen, which he preferred to riding on horseback
as it enabled him to recite the Psalms with his chaplains with less
interruption. In this arrangement he certainly displayed a sound
discretion, for in the ancient chronicles of these times, more than
one story is preserved of the disasters which befell travelling monks
and bishops, owing to their habit of reading on horseback.[133]
His cathedral city of Augsburgh was repeatedly attacked by the
Huns; and during one of their sieges, the holy bishop, sending the
able-bodied men to the walls collected a number of infants in arms,
and laying them on the floor of the cathedral, before the altar,
prostrated himself in prayer, hoping that their tender cries might
ascend as prayer before the Throne of God. His prayers were heard,
and Augsburgh was delivered. Such was the prelate who at last
succeeded in drawing Wolfgang out of his retirement, and compelling
him to receive priestly ordination. And in 972 the emperor Otho
II., at the united entreaties of his bishops, appointed him Bishop
of Ratisbon, which see he governed for twenty-two years, never,
however, laying aside his monastic habit. Henry, duke of Bavaria,
thoroughly understood his merits, and knowing his love of the office
of teaching, entreated him to take charge of his four children,
St. Henry, afterwards emperor of Germany, St. Bruno, who succeeded
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