Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
Bernward had many illustrious disciples, and among them was one
destined to be known in history as the Apostle of the Sclaves. The
title may puzzle those readers who have met with other and earlier
narratives of the conversion of these people, but the fact is that
the Sclaves absorbed almost as much Apostolic labour as China has
done in later times. Twice converted they had twice apostatised, and
were finally brought within the fold of the Church by the labours
of Bennon, Bishop of Misnia. This remarkable man belonged to the
family of the counts of Saxony, and was placed under the care of
St. Bernward at the age of five years. The restored monastery of
Hildesheim, dedicated to St. Michael, of course possessed its school,
which was presided over by Wigger, a very skilful master, under
whose careful tuition Bennon thrived apace. “_Now as the age was
learned_,” writes the good canon, Jerome Enser--who little thought
in what light that same age would come to be regarded--“as the age
was learned, and cultivated humane letters, as may be seen by the
lives and writings of so many eminent men, Wigger would not allow the
child committed to his care to neglect polite letters;” so he set him
to work at once to learn to write, being careful to transcribe his
copies himself. And how well Bennon profited from these early lessons
might yet be seen by any who chose to examine the fine specimens
which were preserved in the Church of Misnia when Jerome Enser
wrote his biography. After this Wigger exercised his pupil in the
art of reading and that of composing verses, taking care to remove
from his way everything offensive to piety or modesty. Bennon had a
natural gift of versification, and soon learnt to write little hymns
and poems by way of amusement. His progress and his boyish verses
endeared him to his masters, and indeed, adds Jerome, “he was beloved
by God and man.” None showed him more affection than St. Bernward,
who was now overwhelmed with the infirmities of old age, though his
mind was as bright and active as ever. During the last five years
of his life he was entirely confined to his bed, and all this time
little Bennon proved his chief solace. Sometimes he read aloud to
his beloved father. Sometimes he made verses, or held disputations
to entertain him; never would he leave his side, discharging for him
all the offices of which his youth was capable. When at last death
drew near, Bernward called the child to him together with his master
Wigger, and addressed to him a touching exhortation. “If by reason of
thy tender age,” he said, “thou canst not thyself be wise, promise me
never to depart from the side of thy preceptor that he may be wise
for thee, and that so thou mayest be preserved from the corruptions
of the world whilst thy heart is yet soft and tender. Yea, if thou
lovest me, love and obey him in all things, as holding the place of
thy father.” Then he kissed the child’s little hand, and placed it
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