Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
On leaving Canterbury Aldhelm returned to Malmsbury and soon raised
the reputation of the school. Pupils flocked to him even from France
and Scotland, for, says William of Malmsbury, “some admired the
sanctity of the man, and others the depth of his learning. He was as
simple in piety as he was multifarious in knowledge, having imbibed
the seven liberal arts so perfectly that he was wonderful in each,
and unrivalled in all.” One of his pupils was Ethilwald, afterwards
Bishop of Lindisfarne, to whom, as to his “most beloved son and
disciple,” he addressed a letter, preserved among his other works.
After warning him against the vain pleasures of the world, “such as
the custom of daily junketings, indulgence in immoderate feasting,
and continued riding and racing,” he admonishes him to be on his
guard against the love of money and silly parade, and exhorts him
rather to apply himself to the study of the Scriptures; and inasmuch
as the meaning of almost every part of them depends on the rules of
grammar, to perfect himself in that art, that so he may dive into
the signification of the text. Ethilwald was a devoted admirer of
the saint, and left some verses in praise of his illustrious master
whom he is too good a scholar to call by his barbarous Saxon name,
preferring to translate it into the more classic appellation of
_Cassis prisca_, or _old helmet_. Another of Aldhelm’s pupils and
correspondents was Eadfrid, who, after the fashion of the times,
passed over into the sister isle to profit by the learning of
the Irish schools. He remained there six years, and was heartily
congratulated by Aldhelm on his return from what he calls the “land
of fog.” “Nowadays,” says the scholar of Malmsbury, “the renown of
the Irish is so great that one daily sees them going or returning;
and crowds flock to their island to gather up the liberal arts and
physical sciences. But if the sky of Ireland has its stars, has not
that of England its sun in Theodore the philosopher, and its mild
moon in Adrian, gifted with an inexpressible urbanity?”
Public-domain text, read in full here on John Shaqi.
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