The character of Jesus has been variously interpreted, and it is one of the evidences of His moral greatness that each age has emphasised some new aspect of His {148} personality. In a nature so rich and complex it is difficult to fix upon a single category from which may be deduced the manifold attributes of His character. Two conceptions of Jesus have generally prevailed down the centuries. One view interprets His character in terms of asceticism; the other in terms of aestheticism.[2] Some regard Him as the representative of Hebrew sorrow and sacrifice; others see in Him the type of Hellenic joy and geniality. There are passages in Scripture confirmatory of both impressions. On the one hand, there is a whole series of virtues of the passive order which are utterly alien to the Greek ideal; and, on the other hand, there is equally prominent a tone of tranquil gladness, of broad sympathy with, and keen appreciation of, the beautiful in nature and life which contrasts with the spirit of Hebrew abnegation. But, after all, neither of these traits reveals the secret of Jesus. Joy and sorrow are but incidents in life. They have only moral value as the vehicles of a profounder spiritual purpose. To help every man to realise the fullness and perfection of his being as a child of God is the aim of His life and ministry, and everything that furthers this end is gratefully recognised by Him as a good. He neither courts nor shuns pain. Neither joy nor sorrow is for Him an end in itself. Both are but incidents upon the way of holiness and love which He had chosen to travel. 2. Everywhere there was manifest in the life and teaching of Jesus a note of _self-mastery and authority_ which impressed His contemporaries and goes far to explain and unify the various features of His personality and influence. It is remarkable to notice how often the word 'power' is applied to Jesus in the New Testament.[3] Whether we regard His attitude to God, or His relation to others, it is this note of quiet strength, of vital moral force which arrests our attention. It will be sufficient to mention in passing three directions in which this quality of power is manifest. {149} (1) It is revealed in the consciousness of a _divine mission_. He goes steadily forward with the calmness of one who knows himself and his work. He has no fear or hesitancy. Courage, earnestness, and singleness of purpose mark His career. He is conscious that His task has been given Him by God, and that He is the chosen instrument of His Father's will. Life has a greatness and worth for Him because it may be made the manifestation and vehicle of the divine purpose.