Hence what Christianity did was not so much to institute {195} one type of character for another as to exhibit for the first time the complete conception of what human life should be--a new creature, in whom, as in its great Exemplar, strength and tenderness, courage and meekness, justice and mercy were alike combined. For, as St. Paul said, in Christ Jesus there is neither male nor female, but all are as one. And in this character, as the same apostle finely shows, faith, hope, and charity have the primary place, not as special virtues which have been added on, but as the spiritual disposition which penetrates the entire personality and qualifies its every thought and act. III _The Unification of the Virtues_.--While it is desirable, then, to exhibit the virtues in detail, it is even more important to trace back the virtues to virtue itself. A man's duties are diverse, as diverse as the various occasions and circumstances of life, and they can only come into being with the various institutions of his time, Church and State, home and country, commerce and culture. But the performance of these may be slowly building up in him a consistent personality. It is in character that the unity of the moral life is most clearly expressed. There must be therefore a unity of character underlying the multiplicity of characteristics, one single and commanding principle at work in the formation of life of which every possible virtue is the expression. 1. A unity of this kind is supplied by man's relation to God. Religion cannot be separated from conduct. If it were true, as Epicurus said, that the gods take no concern in human affairs, then not religion only, but morality itself would be in danger. As men's conceptions of God are purified and deepened, they tend to exhibit the varied contents of morality in their connection with a diviner order. It is, then, the thought of man's relation to God which gives coherence to the moral life, and brings all its diverse manifestations into unity. {196} If we examine the Christian consciousness as presented in the New Testament, we find three words of frequent occurrence repeatedly grouped together, which may be regarded as the essential marks of Christian character in relation to God--Faith, Hope, and Love. So characteristic are these of the new life that they have been called the theological virtues, because, as Thomas Aquinas says, 'They have God for their object: they bring us into true relation to God, and they are imparted to us by God alone.'[15]