Christianity and Ethics: A Handbook of Christian EthicsAlexander, Archibald B. D. (Archibald Browning Drysdale)
Religion
Christianity and Ethics: A Handbook of Christian Ethics
Alexander, Archibald B. D. (Archibald Browning Drysdale)
Christian ethics
2. If, even in early times, and especially among the Hebrews, Greeks,
and Romans, the family was an important factor in national development,
it has been infinitely more so {222} since the advent of Christianity.
Christ did not create this relationship. He found it in existence when
He came to the earth. But He invested it with a new ethical value. He
laid upon it His consecrating touch, and made it the vehicle of all
that is most tender and true in human affection, so that among
Christian people to-day no word is fraught with such hallowed
associations as the word 'home.' This He did both by example and
teaching. As a member of a human family Himself, He participated in
its experiences and duties. He spent His early years in the home of
Nazareth, and was subject unto His parents. He manifested His glory at
a marriage feast. By the grave of Lazarus He mingled His tears with
those of the sorrowing sisters of Bethany. He had a tender regard for
little children, and when mothers brought their infants to Him He
welcomed them with gracious encouragement, and, taking the little ones
in His arms, blessed them, thus consecrating for all time both
childhood and motherhood. Throughout His life there are indications of
His deep reverence and affection for her who was His mother, and with
His latest breath he confided her to the care of His beloved disciple.
There are passages indeed which seem to indicate a depreciation of
family relationships.[4] The most important of these are the sayings
which deal with the home connections of those whom He called to special
discipleship.[5] Not only are father and mother to be loved less than
He, but even in comparison with Himself are to be hated.[6] Among the
sacrifices His servants must be ready to make is the surrender of the
home.[7] But these references ought to be taken in conjunction with,
and read in the light of, His more general attitude to the claims of
kindred. It was not His indifference to, but His profound regard for,
home ties that drew from Him these words. He knew that affection may
narrow as well as widen the heart, and that our {223} tenderest
intimacies may bring our most dangerous temptations. There are moments
in the history of the heart when the lesser claim must yield to the
greater. For the Son of Man Himself, there were interests higher even
than those of the family. Some men, perhaps even most, are able to
fulfil their vocation without a surrender of the joys of kinship. But
others are called to a wider sphere and a harder task. For the sake of
the larger brotherhood of man, Jesus found it necessary to renounce the
intimacies of home. What it cost Him to do so we, who cannot fathom
the depth of His love, know not. Even such an abandonment did He
demand of His first disciples. And for the follower of Christ still
there must be the same willingness to make the complete sacrifice of
everything, even of home and kindred, if they stand in the way of
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