Unlike the family and State the _Church_ is the creation of Jesus Christ. It is the witness of His Presence in the world. In its ideal form it is world-wide. The Redemption for which it stands is a good for all men. Though in practice many do not acknowledge its blessing, the Church regards no man beyond its pale of grace. It is set in the midst of the world as the symbol and pledge of God's universal love. 1. The _Relation of Church and State_ is a difficult question with a long history, and involving much controversy. Whatever view may be held as to their legal connection, their interests can never be regarded as inimical. The Church cannot be indifferent to the action of the State, nor can the State ignore the work of the Church. But since their spheres are not identical nor their aims entirely similar, the trend of modern opinion seems to indicate that, while working in harmony, it is more satisfactory that they should pursue independent paths. There are spiritual ends committed to the Church by its Head over which the civil power has no jurisdiction. On the other hand there are temporal concerns with which ecclesiastical courts have neither the vocation nor the qualifications to deal. Still, the Church, as the organ of Christian thought {237} and activity, has responsibilities with regard to civil matters. While religion is the chief agent in the regeneration of man, religion itself is dependent upon all social means, and the Church must regard with sympathy every effort made by the community for moral improvement. The main function of the Church in this connection is to keep before its members a high ideal of social life, to create a spirit of fidelity in every sphere of activity, and, particularly, to educate men for the tasks of citizenship. The State, on the other hand, as the instrument of civic life, has obligations towards the Church. Its duty is hardly exhausted by observing an attitude of non-interference. In its own interests it is bound, not merely to protect, but encourage the Church in the fulfilment of its immediate aims. Parliament, however, must concede to ecclesiastical bodies complete liberty to govern themselves. The Church, as the institution of Christ, claims full autonomy; and the State goes beyond its province when it imposes hampering restrictions which interfere with the exercise of its authority and discipline within its own sphere. 2. As a religious institution the Church exists for three main purposes: (1) the _Worship_ of God and the Edification of its members; (2) the _Witness_ of Christ to Mankind; (3) the _Evangelisation_ of the World.