Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His ApostlesCocker, B. F. (Benjamin Franklin)
Religion
Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His Apostles
Cocker, B. F. (Benjamin Franklin)
Christianity; Church history -- Primitive and early church, ca. 30-600; Philosophy, Ancient
"When a poet holds such language concerning the gods, we shall be angry
with him, and refuse him a chorus. Neither shall we allow our teachers
to use his writings for the instruction of the young, if we would have
our guards grow up to be as god-like and god-fearing as it is possible
for men to be."[148]
We are thus constrained by the statements of the heathens themselves, as
well as by the dictates of common sense, to look beyond the external
drapery and the material forms of Polytheism for some deeper and truer
meaning that shall be more in harmony with the facts of the universal
religious consciousness of our race. The religion of ancient Greece
consisted in something more than the fables of Jupiter and Juno, of
Apollo and Minerva, of Venus and Bacchus. "Through the rank and
poisonous vegetation of mythic phraseology, we may always catch a
glimpse of an original stem round which it creeps and winds itself, and
without which it can not enjoy that parasitical existence which has been
mistaken for independent vitality."[149]
[Footnote 146: "Republic," bk. ii. ch. xix.]
[Footnote 147: "Republic," bk. ii. ch. xx. Much more to the same effect
may be seen in ch. ii.]
[Footnote 148: "Republic," bk. ii. ch. xxi.]
[Footnote 149: Max Müller, "Science of Language," 2d series, p. 433.]
It is an obvious truth, attested by the voice of universal consciousness
as revealed in history, that the human mind can never rest satisfied
within the sphere of sensible phenomena. Man is impelled by an inward
necessity to pass, in thought, beyond the boundary-line of sense, and
inquire after causes and entities which his reason assures him must lie
beneath all sensible appearances. He must and will interpret nature
according to the forms of his own personality, or according to the
fundamental ideas of his own reason. In the childlike subjectivity of
the undisciplined mind he will either transfer to nature the phenomena
of his own personality, regarding the world as a living organism which
has within it an informing soul, and thus attain a _pantheistic_
conception of the universe; or else he will fix upon some extraordinary
and inexplicable phenomenon of nature, and, investing it with
_super_natural significance, will rise from thence to a religious and
_theocratic_ conception of nature as a whole. An intelligence--a mind
_within_ nature, and inseparable from nature, or else _above_ nature and
governing nature, is, for man, an inevitable thought.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account