It can not, then, with justice be denied that the Athenians had some knowledge of the true God, and some just and worthy conceptions of his character. It is equally certain that a powerful and influential religious sentiment pervaded the Athenian mind. Their extreme "carefulness in religion" must be conceded by us, and, in some sense, commended by us, as it was by Paul in his address on Mars' Hill. At the same time it must also be admitted and deplored that the purer theology of primitive times was corrupted by offensive legends, and encrusted by polluting myths, though not utterly defaced.[205] The Homeric gods were for the most part idealized, human personalities, with all the passions and weaknesses of humanity. They had their favorites and their enemies; sometimes they fought in one camp, sometimes in another. They were susceptible of hatred, jealousy, sensual passion. It would be strange indeed if their worshippers were not like unto them. The conduct of the Homeric heroes was, however, better than their creed. And there is this strange incongruity and inconsistency in the conduct of the Homeric gods,--they punish mortals for crimes of which they themselves are guilty, and reward virtues in men which they do not themselves always practise. "They punish with especial severity social and political crimes, such as perjury (Iliad, iii. 279), oppression of the poor (Od. xvii. 475), and unjust judgment in courts of justice (Iliad, xvi. 386)." Jupiter is the god of justice, and of the domestic hearth; he is the protector of the exile, the avenger of the poor, and the vigilant guardian of hospitality. "And with all the imperfections of society, government, and religion, the poem presents a remarkable picture of primitive simplicity, chastity, justice, and practical piety, under the three-fold influence of moral feeling, mutual respect, and fear of the divine displeasure; such, at least, are the motives to which Telemachus makes his appeal when he endeavors to rouse the assembled people of Ithaca to the performance of their duty (Od. ii. 64)."[206] [Footnote 205: "There was always a double current of religious ideas in Greece; one spiritualist, the other tainted with impure legends."--Pressensé.] [Footnote 206: Tyler, "Theology of Greek Poets," pp. 167, 168; Pressensé, "Religion before Christ," p. 77.]