Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His ApostlesCocker, B. F. (Benjamin Franklin)
Religion
Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His Apostles
Cocker, B. F. (Benjamin Franklin)
Christianity; Church history -- Primitive and early church, ca. 30-600; Philosophy, Ancient
The obvious doctrine of the above quotations is, that we have an
immediate knowledge of the "_existence_ of matter" as well as of "the
_phenomena_ of matter;" that is, we know "_substance_" as immediately
and directly as we know "_qualities_." Phenomena are known only as
inherent in substance; substance is known only as manifesting its
qualities. We never know qualities without knowing substance, and we can
never know substance without knowing qualities. Both are known in one
concrete act; substance is known quite as much as quality; quality is
known no more than substance. That we have a direct, immediate,
presentative "face to face" knowledge of matter and mind in every act of
consciousness is asserted again and again by Hamilton, in his
"Philosophy of Perception."[287] In the course of the discussion he
starts the question, "_Is the knowledge of mind and matter equally
immediate?_" His answer to this question may be condensed in the
following sentences. In regard to the immediate knowledge of _mind_
there is no difficulty; it is admitted to be direct and immediate. The
problem, therefore, exclusively regards the intuitive perception of the
qualities of _matter_. Now, says Hamilton, "if we interrogate
consciousness concerning the point in question, the response is
categorical and clear. In the simplest act of perception I am conscious
of _myself_ as a perceiving _subject_, and of an external _reality_ as
the object perceived; and I am conscious of both existences in the same
indivisible amount of intuition."[288] Again he says, "I have frequently
asserted that in perception we are conscious of the external object,
immediately and _in itself_." "If, then, the veracity of consciousness
be unconditionally admitted--_if the intuitive knowledge of matter and
mind_, and the consequent reality of their antithesis, be taken as
truths," the doctrine of Natural Realism is established, and, "without
any hypothesis or demonstration, the _reality of mind_ and the _reality
of matter_."[289]
[Footnote 287: Philosophy of Sir William Hamilton, part ii.]
[Footnote 288: Ibid., p. 181.]
[Footnote 289: Ibid., pp. 34, 182.]
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