1. "The Law of the Conditioned," as enounced by Hamilton, is contradictory. It predicates contradiction of two extremes, which are asserted to be equally incomprehensible and incognizable. If they are utterly incognizable, how does Hamilton _know_ that they are contradictory? The mutual _relation_ of two objects is said to be known, but the objects themselves are absolutely unknown. But how can we know any relation except by an act of comparison, and how can we compare two objects so as to affirm their relation, if the objects are absolutely unknown? "The Infinite is defined as Unconditional Illimitation; the Absolute as Conditional Limitation. Yet almost in the same breath we are told that each is utterly inconceivable, each the mere negation of thought. On the one hand, we are told they _differ_; on the other, we are told they do _not differ_. Now which does Hamilton mean? If he insist upon the definitions as yielding a ground of conceivable difference, he must abandon the inconceivability; but if he insist upon the inconceivability, he must abandon the definition as sheer verbiage, devoid of all conceivable meaning. There is no possible escape from this dilemma. Further, two negations can never contradict; for contradiction is the asserting and the denying of the same proposition; two denials can not conflict. If Illimitation is negative, Limitation, its contradictory, is positive, whether conditional or unconditional. In brief, if the Infinite and Absolute are wholly incomprehensible, they are not distinguishable; but if they are distinguishable, they are not wholly incomprehensible. If they are indistinguishable, they are to us identical; and identity precludes contradiction. But if they are distinguishable, distinction is made by difference, which involves positive cognition; hence one, at least, must be conceivable. It follows, therefore, by inexorable logic, that either the contradiction or the inconceivability must be abandoned."[353] [Footnote 353: North American Review, October, 1864, pp. 407, 408.]