It is unnecessary that we should, in this place, again attempt the delineation of the theological opinions of the earlier periods of Grecian civilization. That the ancient Greeks believed in _one Supreme God_ has been conclusively proved by Cudworth. The argument of his fourth chapter is incontrovertible.[391] However great the number of "generated gods" who crowded the Olympus, and composed the ghostly array of Greek mythology, they were all subordinate agents, "demiurges," employed in the framing of the world and all material things, or else the ministers of the moral and providential government of the εἷς θεὸς ἀγέντος--the one uncreated God. Beneath, or beyond the whole system of pagan polytheism, we recognize a faith in an _Uncreated Mind_, the Source of all the intelligence, and order, and harmony which pervades the universe the Fountain of law and justice; the Ruler of the world; the Avenger of injured innocence; and the final Judge of men. The immortality of the soul and a state of future retribution were necessary corollaries of this sublime faith. This primitive theology was unquestionably the people's faith; the faith, also, of the philosopher, in his inmost heart, however far he might wander in speculative thought. The instinctive feeling of the human heart, the spontaneous intuitions of the human reason, have led man, in every age, to recognize a God. It is within the fields of speculative thought that skepticism has had its birth. Any thing like atheism has only made its appearance amid the efforts of human reason to explain the universe. The native sentiments of the heart and the spontaneous movements of the reason have always been towards faith, that is, towards "a religious movement of the soul."[392] Unbridled speculative thought, which turns towards the outer world alone, and disregards "the voices of the soul," tends towards _doubt_ and irreligion. But, as Cousin has said, "a complete extravagance, a total delusion (except in case of real derangement), is impossible." "Beneath reflection there is still spontaneity, when the scholar has denied the existence of a God; listen to the man, interrogate him unawares, and you will see that all his words betray the idea of a God, and that faith in a God is, without his recognition, at the bottom of his heart."[393] [Footnote 391: "Intellectual System of the Universe;" see also ch. iii., "On the Religion of the Athenians."] [Footnote 392: Cousin's "Hist. of Philos.," vol. i. p. 22.] [Footnote 393: Id., ib., vol. i. p. 137.]