Nor are we for a moment to suppose the apostle is here dealing in hollow compliments, or having recourse to a "pious fraud." Such a course would have been altogether out of character with Paul, and to suppose him capable of pursuing such a course is to do him great injustice. If "to the Jews he became as a Jew," it was because he recognized in Judaism the same fundamental truths which underlie the Christian system. And if here he seems to become, in any sense, at one with "heathenism," that he might gain the heathen to the faith of Christ, it was because he found in heathenism some elements of truth akin to Christianity, and a state of feeling favorable to an inquiry into the truths he had to present. He beheld in Athens an altar reared to the God _he_ worshipped, and it afforded him some pleasure to find that God was not totally forgotten, and his worship totally neglected, by the Athenians. The God whom they knew imperfectly, "_Him_" said he, "I declare unto you;" I now desire to make him more fully known. The worship of "the Unknown God" was a recognition of the being of a God whose nature transcends all human thought, a God who is ineffable; who, as Plato said, "is hard to be discovered, and having discovered him, to make him known to all, impossible."[108] It is the confession of a _want_ of knowledge, the expression of a _desire_ to know, the acknowledgment of the _duty_ of worshipping him. Underlying all the forms of idol-worship the eye of Paul recognized an influential Theism. Deep down in the pagan heart he discovered a "feeling after God"--a yearning for a deeper knowledge of the "unknown," the invisible, the incomprehensible, which he could not despise or disregard. The mysterious _sentiments_ of fear, of reverence, of conscious dependence on a supernatural power and presence overshadowing man, which were expressed in the symbolism of the "sacred objects" which Paul saw everywhere in Athens, commanded his respect. And he alludes to their "devotions," not in the language of reproach or censure, but as furnishing to his own mind the evidence of the strength of their _religious instincts_, and the proof of the existence in their hearts of that _native apprehension_ of the supernatural, the divine, which dwells alike in all human souls. [Footnote 108: Timæus, ch. ix.]