Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His ApostlesCocker, B. F. (Benjamin Franklin)
Religion
Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His Apostles
Cocker, B. F. (Benjamin Franklin)
Christianity; Church history -- Primitive and early church, ca. 30-600; Philosophy, Ancient
So the foundations of his mind were laid
In such communion, not from terror free.
While yet a child, and long before his time,
Had he perceived the presence and the power
Of greatness; and deep feelings had impressed
So vividly great objects, that they lay
Upon his mind like substances, whose presence
Perplexed the bodily sense.
... In the after-day
Of boyhood, many an hour in caves forlorn,
And 'mid the hollow depths of naked crags,
He sat, and even in their fixed lineaments,
Or from the power of a peculiar eye,
Or by creative feeling overborne,
Or by predominance of thought oppressed,
Even in their fixed and steady lineaments
He traced an ebbing and a flowing mind....
Such was the Boy,--but for the growing Youth,
What soul was his, when, from the naked top
Of some bold headland, he beheld the sun
Rise up, and bathe the world in light! He looked:
Ocean and earth, the solid frame of earth
And ocean's liquid mass, in gladness lay
Beneath him; far and wide the clouds were touched.
And in their silent faces could he read
Unutterable love. Sound needed none,
Nor any voice of joy; his spirit drank
The spectacle: sensation, soul, and form
All melted into him; they swallowed up
His animal being; in them did he live,
And by them did he live; they were his life,
In such access of mind, in such high hour
Of visitation from the living God.[125]
But it may be said this is all mere poetry; to which we answer, in the
words of Aristotle, "Poetry is a thing more philosophical and weightier
than history."[126] The true poet is the interpreter of nature. His soul
is in the fullest sympathy with the grand ideas which nature symbolizes,
and he "deciphers the universe as the autobiography of the Infinite
Spirit." Spontaneous feeling is a kind of inspiration.
It is true that all minds may not be developed in precisely the same
manner as Wordsworth's herdsman's, because the development of every
individual mind is modified in some measure by exterior conditions. Men
may contemplate nature from different points of view. Some may be
impressed with one aspect of nature, some with another. But none will
fail to recognize a mysterious _presence_ and invisible _power_ beneath
all the fleeting and changeful phenomena of the universe. "And sometimes
there are moments of tenderness, of sorrow, and of vague mystery which
bring the feeling of the Infinite Presence close to the human
heart."[127]
[Footnote 125: "The Wanderer."]
[Footnote 126: Poet, ch. ix.]
[Footnote 127: Robertson.]
Public-domain text, read in full here on John Shaqi.
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