(_a_) All the nations represented at the conference have formally agreed to the open-door policy in China. If that policy has been violated by any of the powers, the facts should be clearly brought out and recognized. On the basis of these facts, measures should be taken to insure a strict observance of that policy in the future. Presumably international inspection by international commission, including, of course, China as a party, probably as chairman, or possibly international control, will be needed in certain particulars. (_b_) The treaties between China and Japan in 1915 and 1918 (which China claims were obtained by threats and show of force against a friendly power in time of peace) have not been recognized by the United States as valid so far as they concern the rights of America or American citizens, or the territorial integrity or the sovereignty of China, or the principle of the "open door." These treaties involve the extension of power and influence of Japan in Manchuria, Inner Mongolia, and Fukien province of China, as well as her official influence with the Chinese Government and the entire question of Shantung province and Japan's hold on Kiao Chow. The United States Government as well as China have consistently refused to consider these questions closed. They should now be considered and settled in accordance with the principles laid down. The truth should be fully brought out and recognized; measures should be taken looking toward the best development of the peoples concerned, so as to fit them for self-government in due time. As fast as possible they should be given the responsibility of self-determination. If not ready now, steps should be taken to prevent them from oppression or loss of their territory, while they are encouraged to find their way. (_c_) The welfare in the long run of the peoples concerned, the welfare of humanity through them, should be the test of right and wrong in making these decisions and working out these plans. In case of differing opinions, based not on self-interest but on sincere conviction, if the history of twenty centuries is to count, the opinion should prevail of those nations whose practices have followed most nearly the principles of Jesus. The same tests may be applied to conditions in Siberia, to Yap, and the islands of the Pacific whose status has not yet been agreed to by all the powers, and to the other problems raised by conditions in China. Two questions more raised by Japan at different times may be briefly touched upon: Oriental immigration into Western countries and the race problem. Can the New Testament help on these?