So, from multitudinous sources services flow in upon us that we do not
recognize. It should be impossible then to think that God never
touches men until men welcome him. Some people seem to suppose that
God ministers to men, saves them, transforms them, raises them up and
liberates them only when they confessedly receive him. That cannot be
true of the God of the New Testament. He is too magnanimous for that.
Jesus says a man is unworthy of his discipleship when he serves only
the friends who are responsive, that we must serve the hostile and
ungrateful, too. Can it be that God is less good than Jesus said we
ought to be? We in the churches have drawn our little lines too tight.
We have been tempted to divide mankind into two classes, the white and
the black: in the Church the white, the saved, who recognize God;
outside, the black, the unsaved, the ungodly who do not recognize him.
By that division we sometimes seem to imply that those outside the
Church are outside the reach of God's transforming grace and power. We
are tempted to look for God's activity chiefly, if not altogether,
inside the organization that avows him. But that cannot be true. He
comes in like the sun through every chink and crevice where he can find
a way of entrance. He does not wait to be welcomed. He does not
insist on being consciously recognized before he enters a man's life.
Rather, through any door or window left unwittingly ajar where he may
steal in, even though unobserved, to lift and liberate a life, there
the God of the New Testament will come--"the light which lighteth every
man coming into the world."
Public-domain text, read in full here on John Shaqi.
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