In the history of human thought and social organization there is an
interesting pendular swing between conflicting ideas so that, about the
time we wake up to recognize that thought is swinging one way, we may
be fairly sure that soon it will be swinging the other. Man's social
organization, for example, has moved back and forth between the two
poles of individual liberty and social solidarity. To pick up the
swing of that pendulum only in recent times, we note that out of the
social solidarity of the feudal system man swung over to the individual
liberty of the free cities; then from the individual liberty of the
free cities to the social solidarity of the absolute monarchies; then
back again into the individual liberty of the democratic states. We
see that now we are clearly swinging over to some new form of social
solidarity, of which tendency federalism and socialism are expressions,
and doubtless from that we shall recoil toward individual liberty once
more. It is a safe generalization that whenever human thought shows
some decided trend, a corrective movement is not far away. However
enthusiastic we may be, therefore, about the idea of progress and the
positive contributions which it can make to our understanding and
mastery of life, we may be certain that there are in it the faults of
its qualities. If we take it without salt, our children will rise up,
not to applaud our far-seeing wisdom, but to blame our easy-going
credulity. We have already seen that the very idea of progress sprang
up in recent times in consequence of a few factors which predisposed
men's minds to social hopefulness. Fortunately, some of these factors,
such as the scientific control of life through the knowledge of law,
seem permanent, and we are confident that the idea of progress will
have abiding meaning for human thought and life. But no study of the
matter could be complete without an endeavour to discern the perils in
this modern mode of thought and to guard ourselves against accepting as
an unmixed blessing what is certainly, like all things human, a blend
of good and evil.
Public-domain text, read in full here on John Shaqi.
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