Christianity as Mystical Fact, and the Mysteries of AntiquitySteiner, Rudolf
Religion
Christianity as Mystical Fact, and the Mysteries of Antiquity
Steiner, Rudolf
Anthroposophy; Christianity and other religions; Mysteries, Religious; Mysticism
Henceforward, part of what was formerly only to be gained through
mystical methods, could be replaced, in the Christian community, by
the conviction that the divine had been manifested in the Word present
amongst them. Not that for which each individual soul underwent a long
preparation was now decisive, but what those had heard and seen who
were with Jesus, and what was handed down by them. "That which was
from the beginning, which we have heard, which ... our hands have
handled, of the Word of life ... that which we have seen and heard
declare we unto you, that ye also may have fellowship with us." Thus
do we read in the first Epistle of St. John. And this immediate
reality is to embrace all future generations in a living bond of
union, and as a church is mystically to extend from race to race. It
is in this sense that the words of St. Augustine are to be understood,
"I should not believe the Gospels unless the authority of the Catholic
Church induced me to do so." Thus the Gospels do not contain within
themselves testimony to their truth, but they are to be believed
because they are founded on the personality of Jesus, and because the
Church from that personality mysteriously draws the power to make the
truth of the Gospels manifest.
The Mysteries handed down traditionally the means of arriving at
truth; the Christian community itself propagates the truth. To the
confidence in the mystical forces which spring up in the inmost being
of man, during initiation, was added the confidence in the One,
primordial Initiator.
The Mystics sought to become divine, they wished to experience
divinity. Jesus was divine, we must hold fast to Him, and then we
shall become partakers of His divinity, in the community founded by
Him; this became Christian conviction. What became divine in Jesus was
made so for all His followers. "Lo, I am with you alway, even unto the
end of the world." The one who was born in Bethlehem has an eternal
character independent of time. The Christmas anthem thus speaks of the
birth of Jesus, as if it took place each Christmas, "Christ is born
to-day, the Saviour has come into the world to-day, to-day the angels
are singing on earth."
Public-domain text, read in full here on John Shaqi.
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