Christianity in relation to Freethought, Scepticism, and Faith: Three discourses by the Bishop of Peterborough with special replies by Mr. C. BradlaughBradlaugh, Charles
Religion
Christianity in relation to Freethought, Scepticism, and Faith: Three discourses by the Bishop of Peterborough with special replies by Mr. C. Bradlaugh
If the doctrine is degrading, it is the Bible that teaches the doctrine,
and not the sceptic. Freethinkers never contend for anything of the
kind. On the contrary, we say that the superiority of the intellect is
distinctly marked in its development, that not only are men mentally
superior to all other animals, but that some races of men are vastly
superior to others. What does the Bishop mean by opposition between mind
and soul? He did not trouble to give any evidence of the existence of
what he calls soul as apart from mind. I challenge any one who may
follow me to give me any evidence of any sort of existence apart from
mind, that we can call soul. The Bishop said that there is a constant
opposition between the intellectual faculty, the mind which we share in
common with the beast, and the spiritual soul. I deny that the Bishop
advanced the slightest proof of—or gave any clue to—any such soul. I
deny that it is possible for any man to conceive the existence of two
separate existences in man: one, mind; the other, soul. As to the
opposition between them, the Bishop says that God created man’s
intellectual faculties, and that he also endowed man with a soul; and
that the soul is hostile to the mind; and that the mind is low and
grovelling, always in hostility to the soul. He thus makes God put into
man a degrading nature, always hostile to religion, and in a constant
struggle with the soul. No more degrading supposition can be made
respecting God, who is thus pictured as a malicious fiend; and if the
Bishop had intended to make infidels, he could not have contrived more
effectual means than the preaching this doctrine.
Public-domain text, read in full here on John Shaqi.
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