If we turn to the Clementines, we find, in the same way, passages not to be found in the Canonical Gospels. "And Peter said: We remember that our Lord and Teacher, as commanding us, said: Keep the mysteries for me, and the sons of my house" ("Hom." xix. chap. 20). "And Peter said: If, therefore, of the Scriptures some are true and some are false, our Teacher rightly said: 'Be ye good money-changers,' as in the Scriptures there are some true sayings and some spurious" ("Hom." ii. chap. 51; see also iii. chap. 50. and xviii. chap. 20). This saying of Christ is found in many of the Fathers. "To those who think that God tempts, as the Scriptures say he [Jesus] said: 'The tempter is the wicked one, who also tempted himself'" ("Hom." iii. chap. 55). Of the Clementine "Homilies" Mr. Sanday remarks, "several apocryphal sayings, and some apocryphal details, are added. Thus the Clementine writer calls John a 'Hemerobaptist,' _i.e.,_ member of a sect which practised daily baptism. He talks about a rumour which became current in the reign of Tiberius, about the 'vernal equinox,' that at the same time a King should arise in Judæa who should work miracles, making the blind to see, the lame to walk, healing every disease, including leprosy, and raising the dead; in the incident of the Canaanite woman (whom, with Mark, he calls a Syrophoenician) he adds her name, 'Justa,' and that of her daughter 'Bernice.' He also limits the ministry of our Lord to one year" ("Gospels in the Second Century," pp. 167, 168). But it is needless to multiply such passages; three or four would be enough to prove our position: whence were they drawn, if not from records differing from the Gospels now received? We, therefore, conclude that in the numerous Evangelical passages quoted by the Fathers, which are not in the Canonical Gospels, we find _evidence that the earlier records were not the Gospels now esteemed Canonical._