The two former prelates, though they struggled with vehemence and raised considerable tumults by their opposition, yet they struggled ineffectually, both for want of strength, and likewise on account of a variety of unfavourable circumstances. But the Roman Pontiff, far superior to them in wealth and power, contended also with more vigour and obstinacy; and, in his turn, gave a deadly wound to the usurped supremacy of the Byzantine Patriarch. The attentive inquirer into the affairs of the Church, from this period, will find, in the events now mentioned, the principal source of those most scandalous and deplorable dissensions which divided first the Eastern Church into various sects, and afterwards separated it entirely from that of the West. He will find that these ignominious schisms flowed chiefly from the unchristian contentions for dominion and supremacy which reigned among those who set themselves up for the fathers and defenders of the Church" (p. 123). Learning during this century fell lower and lower, in spite of the schools established and fostered by the emperors, and while knowledge diminished, vice increased. "The vices of the clergy were now carried to the most enormous lengths; and all the writers of this century, whose probity and virtue render them worthy of credit, are unanimous in their accounts of the luxury, arrogance, avarice, and voluptuousness of the sacerdotal orders. The bishops, particularly those of the first rank, created various delegates or ministers, who managed for them the affairs of their dioceses, and a sort of courts were gradually formed, where these pompous ecclesiastics gave audience, and received the homage of a cringing multitude" (p. 123). Superstition performed its maddest freak in the Stylites, men "who stood motionless on the tops of pillars;" the original maniac being one Simon, a Syrian, who actually spent thirty-seven years of his life on pillars, the last of which was forty cubits high. Another of the same class spent sixty-eight years in this useful manner (see pp. 128, 129, and _note_). The Agapae were abolished, and auricular confession was established, during this century.