Christianity Viewed in Relation to the Present State of Society and Opinion.Guizot, François
Religion
Christianity Viewed in Relation to the Present State of Society and Opinion.
Guizot, François
Christianity; Church history -- 19th century
most to be deplored, in the midst of the oppressions and the
iniquities which have brought desolation upon it, daring voices
have never been wanting: at one time it was the voice of the
Christian Church itself directed against the masters of the
earth; at another a voice issuing from the bosom of the Church
itself, full of generous protestations against the disorders and
acts of violence which were taking place in its own bosom.
{199}
Jesus, God and man, having raised man before God, man never
afterwards entirely humiliated and degraded himself before any
human tyranny. In the presence of the greatest inequalities of
earthly power, the appellation, _brethren_, never ceased to
be echoed in Christian Society; and even at this day, after all
the progress which equality has made in civil society, it is only
in religious societies and in Christian Churches that men hear
themselves greeted as _brethren_.
The Christian faith has not only exercised a political influence
in the state by changing the relations in which individuals stand
to the political authorities, or in which the different classes
stand to one another: it has also introduced a change in the
constitution of the primary natural and imperishable association,
called family.
{200}
There, also, it has caused to disappear, at one time, the
despotism of husband and father; at another, the degradation of
wife, and the brutal or licentious independence of children. If
we give ourselves the trouble to compare the Christian family as
religion, laws, and morals have made it, with the family of
antiquity which was most strongly constituted, namely, the Roman
family,--we shall not need to examine long before we discern
clearly on which side order really is, on which side the just
appreciation of natural sentiments, the respect for right and
liberty.
Public-domain text, read in full here on John Shaqi.
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