Christianity Viewed in Relation to the Present State of Society and Opinion.Guizot, François
Religion
Christianity Viewed in Relation to the Present State of Society and Opinion.
Guizot, François
Christianity; Church history -- 19th century
Liberty, free agency, in presence of the external or internal
causes which operate upon the will, is the peculiar and
distinctive characteristic of man.
{135}
It is by this that man separates himself from and raises himself
above nature, understanding by the term the ensemble of things
determined by laws general, anterior, permanent. Man alone has it
in his power to commence a new series of facts foreign to any
general law, and originating in his will alone. To deny such
facts, is to deny that man is a free agent, and to make him a
machine regulated by external and fatal laws; that is to say, to
drive man back to the condition of that nature which is
substantially governed by laws of this kind, and thus to abolish
at one blow human morality and human liberty.
The blow strikes still higher--it would abolish God. God, who
created man, is, and was previous to the existence of his
creations, a being essentially free; for liberty cannot be the
daughter of Fatality. It is in the free divine volition that
human Liberty has its source, and man's Liberty itself testifies
to the source from which it emanates.
{136}
By denying human liberty, we throw not only man but God into the
condition of physical nature, that is to say, into the ensemble
of causes obedient to fate, and deprived of all moral essence;
that is to say, we plunge into Pantheism, which, in spite of
Spinoza and Goethe, in spite of all the efforts of logical
reasoning or poetic imagination, is, in ultimate analysis,
nothing more than Atheism.
The systematic opponents of the supernatural must submit to this
consequence. Most of them, I am certain, are far from being
disposed to accept it, and would indeed repudiate it with the
most honourable perseverance. Vain efforts! Driven from
entrenchment to entrenchment, from fall to fall, they will be
finally reduced to this extremity; and if divine wisdom had not
assigned limits to the force of man's Logic, the practical
consequences of such a system would soon make themselves evident
in the moral and social condition of humanity.
{137}
Public-domain text, read in full here on John Shaqi.
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