Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
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Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
“4. With regard to the composition of your sermons: first, let the
matter be evangelical. The doctrine of the Gospel is a mould from
heaven, and not changed. It puts its own impress and shape on the
professor that is melted into it, so that his justification,
sanctification, and all his salvation, flow from the merits of
Christ; and all through God’s grace, and not of ourselves. The
gospel, as a glass, should be kept clean and clear in the pulpit,
that the hearers may see the glory of Christ, and be changed to the
same image. Every duty is to be urged by evangelical motives. ‘Let
us have grace,’ etc.
“Hereby we can serve God in all the duties of the kingdom of heaven.
The whole is summed up in living by faith, which worketh by love, to
him that died for us, and rose again for our justification.
Secondly, let your divisions be natural to the text. Take care that
your interpretation accord with the contexts. Two or three general
heads; avoid many. Four or five remarks you may make on each head;
see that they are fairly in the truth of the text. Thirdly, I am not
inclined to make inferences, or applications, from the whole. When
the preacher has expended his strength, or ingenuity, in endeavouring
to impress, and apply the truth to the minds of his hearers,
application seems to me to be doing again what has been effected
already. The blacksmith does not put the horse-shoe in the fire,
after he has nailed it to the hoof; and the cook does not spread the
cloth again, when dinner is over. Fourthly, beware of long sermons,
as well as long prayers. When there is but one preacher, he should
not preach for more than an hour; when there are two, both should not
be more than an hour and a half, that the worship may close within
two hours; whenever this time is passed, coolness and fatigue ensue.
To put three ministers to preach (in one meeting) is a modern
corruption, and likely to make some progress in Wales; while the
English, generally, have but one sermon in one service. They excel
us herein; for we do not read that, on the day of Pentecost, Peter,
James, and John, preached after each other; but Peter, ‘_one_ of the
twelve,’ delivered that successful sermon. When we lose sight of the
Scriptures, and common sense, we are driven to extremes, though it be
with the kindly purpose of respecting strange ministers, by putting
them to preach.
Public-domain text, read in full here on John Shaqi.
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