Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
But Williams is like Elias in this; we have had none of his sermons
rendered into English, and, therefore, the descriptions we have are
rather tantalizing. Mr. Parry, the Congregational minister of Llandudno,
a man well fitted to judge—himself one of the most distinguished living
poets in the Welsh language, and who has carried many prizes from the
Eisteddfodd—says of him: “I shall never forget his eloquence. It poured
forth like a swollen torrent. I cannot help referring to a sermon he
preached at an annual Association at Llanerchmedd, Anglesea. The meeting
was, as usual, held in the open air. The weather was very sultry; the
congregation seemed drowsy. His manner, before preaching, showed
considerable restlessness, and when he came to the desk, he looked rather
wild. It was evident his spirit was on fire, and his mind charged
brimful with ideas. He read his text in a quick, bold tone; ‘But now
they desire a better country, that is, a heavenly.’ He poured forth such
a flood of eloquent description, that he completely enchanted our
feelings, and made us imagine we felt the field move under our feet. He
himself thought this occasion one of the most remarkable in his life; for
I spoke to him about the sermon years after. I believe it served to
raise our Churches throughout the whole land.”
He was a more extensive reader than any of his brethren in the ministry;
a keen observer, too, in the departments of natural history, and natural
philosophy. It was, indeed, much like his own method, and it illustrated
the reason of his great admiration for Jacob Abbot’s “Corner Stone,” when
he very prettily says, “The blessed Redeemer was very fond of His
Father’s works.” He used to say, “If we understood nature better, it
would help us to understand the Bible better. The kingdom of nature, and
the kingdom of grace, are very like each other. There is a striking
resemblance between the natural principles of the one, and the moral
principles of the other.” He entered with a kind of joy into the sublime
moods of nature; was fond of watching the play of the lightning, and
listening to the voice of the thunder. “Jesus,” he used to say, “loved
to look at the lily, and to listen to the birds; to speak upon the
mysteries of the seed, and to draw forth principles from these things.
It was no part of His plan to expound the laws of nature, although He
understood them more perfectly than any one else; but He employed nature
as a book of reference, to explain the great principles of the plan of
salvation.”
Public-domain text, read in full here on John Shaqi.
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