Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
“But,” said John Elias, “he cannot carry fire in paper!”
“Never mind,” said Matthew; “paper will do very well to light the fire
with!”
Mr. Wilkes’ witty rejoinder seems to give the entire value to notes, and
writing in the pulpit; but, no doubt, Elias expressed his conviction, and
the conviction of all these men, that you cannot carry fire in paper.
But we have before said that it was by no means wild-fire. One of the
great poets of Wales imagined a conversation going on between the soul
and the body of Elias, before they both went up together in the pulpit,
when the soul said to the body, “Now, you must be a sacrifice for an
hour. You must bear all my fire, and endure all my exertion, however
intense it may be.” And another writer says of him that, while some
preachers remind us of Pharaoh’s chariots, that drove heavily, Elias
reminded us, rather, of that text, “He maketh His angels spirits, and His
ministers a flame of fire.”
Whatever is to be said of the peculiarities of other great Welsh
preachers, it seems to be admitted, on all hands, that John Elias was the
Demosthenes of the group. Let no reader smile, however high his regard
for the classic orator. The stories told of the effects of the preaching
of John Elias, greatly resemble those of the great Grecian orator, who,
at the close of his tremendous orations, found the people utterly
oblivious to all the beauty, and strength of his discourses—utterly
indisposed to admire, or criticise, but only conducted to that point of
vehement indignation, and passionate action, which had been, all along,
the purpose of the speaker, exclaiming, “Let us march against Philip!”
If profound passionate conviction, persuasion altogether insensible of
anything besides its own emotions, be the chief attribute of the gifted
orator, John Elias must stand, we will not say matchless, but, from all
that we have heard of him, unsurpassed. We have no means of testing this
by any published sermons; scraps and fragments we have, and traditions of
the man, and his soul-piercing eloquence, float about over Wales; but we
apprehend it was an order of eloquence which would not submit itself to
either penmanship, or paper, either to the reporter, or the
printing-press.
Public-domain text, read in full here on John Shaqi.
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