Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
This is the fragment of a sermon preached when Elias was about thirty
years of age. Of course it can give but a very slender idea, but perhaps
it shows something of the manner of the master. His imagination was very
brilliant, but more chastened, and subdued, than that of many. His
eloquence, like all of the highest order, was simple, and he trusted
rather to a fitting word, than to a large furniture of speech. It is
said that, to his friends, every sermon appeared to be a complete
masterpiece of elocution, a nicely-compacted, and well-fitted oration.
Among the great Welsh preachers, David Davies, and Williams of Wern were,
like Rowlands of Llangeitho, comparatively fixtures. Of course, they
appeared on great Association occasions. But John Elias, and Christmas
Evans itinerated far, and wide. Unlike as they were in the build of
their minds, and the character of their eloquence, they had a great, and
mutual, regard, and affection for each other; and it is told how, when
either preached, the other was seen with anxious interest drinking in,
with the crowd, the words of his famous brother. Theirs are, no doubt,
the two darling names most known to the religious national heart of
Wales. To John Elias it is impossible to render such a mede of justice,
or to give of his powers even so comprehensive a picture, as is
attempted, even in this volume, of Christmas Evans.
Something like an illustration of the man may be gathered from an
anecdote of the formation of one of the first Bible Societies in North
Wales. It was a very great occasion. A noble Earl, the Lord Lieutenant
of the county, was to take the chair; but when he heard that John Elias
was expected to be the principal speaker, he very earnestly implored that
he might be kept back, as “a ranter, a Methodist, and a Dissenter, who
could do no good to the meeting.” The position of Elias was such that,
upon such an occasion, no one could have dared to do that; so the noble
Lord introduced him, but with certain hints that “brevity, and
seriousness would be desirable.” The idea of recommending seriousness to
John Elias, certainly, seems a very needless commendation; but when Elias
spoke,—partly in English, and partly in Welsh,—especially when, in
stirring Welsh, he referred to the constitution of England, and the
repose of the country, as illustrating the value of the Bible to society,
and some other such remarks,—of course with all the orator’s piercing
grandeur of expression,—the chairman, seeing the inflamed state of the
people, and himself not well knowing what was said, would have the words
translated to him. He was so carried away by the dignified bearing of
the great orator, that he would have a special introduction to him at the
close of the meeting. A day or two after, a special messenger came to
invite him to visit, and spend some time at the house of the Earl. This,
however, was respectfully declined, for reasons, no doubt, satisfactory
Public-domain text, read in full here on John Shaqi.
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