Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
Even when he was quite a child, he would always stand up, and gravely ask
a blessing on his meals; and it is said that there was something so
impressive, and grave, in the manner of the child, that some careless
frequenters of the house always took off their hats, and behaved with
grave decorum until the short prayer was ended. His parents were not
religious persons, and, therefore, it is yet more remarkable that one
day, while he was still in his earliest years, his father heard him
fervently in prayer for them behind a hedge. It is not wonderful to
learn that he was greatly affected by it. It does not seem that this
depth of religious life accompanied him all the way through his boyhood,
and his youth; but a very early marriage—in most instances, so grave, and
fatal a mistake—would appear to have been the occasion of the restoration
of his religious convictions. He was but twenty when he married Jane
Evans, a respectable, and lovely young woman of his own neighbourhood;
and now his religious life began in real earnest.
It is surely very remarkable, as we have already seen, that he, and
Christmas Evans were admitted into Church fellowship on the same
evening,—the Church to which we have already referred,—beneath the
pastorate of the eminent scholar, and bard, David Davies, of Castell
Hywel. The singularity did not stop here. Christmas Evans, and the
young Davies, preached their first sermon in the same little cottage, in
the parish of Llangeler, within a week of each other. The two youths
were destined to be the most eminent lights of their different
denominations, in their own country, in that age; but neither of them
continued long in connection with the Church at Castell Hywel; and as
they joined at the same time, so about the same time they left.
David Davies, their pastor, was a great man, and an eminent preacher, but
he was an Arian, and the Church members were chiefly of the same school
of thought; and the convictions of both youths were altogether of too
deep, and matured an order, to be satisfied by the Arian view of the
person, and work of Christ. Moreover, they both, by the advice of
friends, were looking to the work of the Ministry, for which they must
have early shown their fitness; and, as we have noticed in the case of
Christmas Evans, there was a rule in the Church at Castell Hywel, that no
one should be permitted to preach who had not received an academical
training.
Public-domain text, read in full here on John Shaqi.
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