Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
Other men were great preachers, but Thomas Charles was, in the truest
sense of the word, a bishop, an overseer,—travelling far, and wide,
preaching, catechizing, administrating, placing and removing labourers.
All his works, and words, his inward, and his outward life, show the
active, high-toned saintliness, and enthusiastic holiness, of the man.
There is, perhaps, no other to whom Wales is so largely indebted for the
giving direction, organization, and usefulness to all religious labour,
as to him. His modesty transcended his gifts, and his activity. John
Campbell, of Kingsland, himself noted in all the great, and good works of
that time, relates that at a meeting, at Lady Anne Erskine’s, at which
Mr. Charles was requested to state the circumstances which had made
little Bala a kind of spiritual metropolis of the Principality of Wales,
“he spoke for about an hour, and never once mentioned himself, although
he was the chief instrument, and actor, in the whole movements which had
made the place so eminent.”
This good man, John Campbell, afterwards wrote to Mr. Charles’s
biographer: “I never was at Bala but once, which was not long after his
removal to the regions of immortality; and such was my veneration for his
character, and labours, that, in approaching it, I felt as if I was about
coming in sight of Sinai, or Jerusalem, or treading on classical ground.
The events of his life, I believe, are viewed with more interest by the
glorified than the battles of Actium, or Waterloo.”
But, as a preacher, he was unlike those men, whose words moved upon the
wheels of thunder, and who seemed to deal with the lightnings of
imagination, and eloquence. As we read his words, they seem to flow with
refreshing sweetness. He was waited for, and followed everywhere, but
his utterances had nothing of the startling powers we have seen; we
should think he preached, rather, to those who knew, by experience, what
it is to grow in grace. There is a glowing light of holiness about his
words—a deep, sweet, experimental reality. Of course, being a Welshman,
his thoughts were pithily expressed. They were a sort of spiritual
proverbs, in which he turned over, again and again, some idea, until it
became like the triads of his country’s literature; and dilating upon an
idea, the various aspects of it became like distinct facets, setting
forth some pleasant ray.
Such was Thomas Charles. Wales lost him at the age of sixty—a short
life, if we number it by years; a long life, if we consider all he
accomplished in it; and, to this day, his name is one of the most revered
throughout the Principality.
It is impossible to do the justice even of mentioning the names of many
of those men, who “served their generation” so well, “according to the
will of God, and then fell asleep.” And it is as necessary, as it is
interesting, to notice how the various men, moved by the Spirit of God,
found Him leading, and guiding them in the path of labour, their
instincts chose.
Public-domain text, read in full here on John Shaqi.
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