Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
Hughes was a simple, earnest, believing man, with a good deal of Welsh
cuteness. After this interview with the vicar, he was permitted to
pursue his exhortations at Conway in peace. But there is a place between
Conway, and Llandudno, called Towyn Ferry; it was a very ignorant little
nook, and the people were steeped in unbelief, and sin; thither Hughes
determined to go, but his person was not known there. The news, however,
was circulated abroad, that there was to be a sermon, and religious
service. When he arrived, he found things did not appear very pleasant;
there were heaps of stones prepared for the preacher’s reception, when he
should make his appearance, or commence his work. Hughes had nothing
clerical in his manner, or garb, any more than any one in the crowd, and
no one suspected him to be the man, as he threw himself down on the
grass, and entered familiarly into conversation with the people about
him. After a time, when their patience began to fail, he stood up, and
said, “Well, lads, there is no sign of any one coming; perhaps the man
has heard that you are going to stone him; let one of us get up, and
stand on that heap of stones, and talk, and the rest sing. Won’t that be
first-rate?”
“Capital,” said a bully, who seemed to be the recognised leader of the
crowd. “You go on the heap, and preach to us.”
“Very well,” said Hughes, “I’m willing to try; but mind you, I shall make
some blunders, so you must be civil, and not laugh at me.”
“I’ll make ’em civil,” said the bully. “Look here, lads, whoever laughs,
I’ll put one of these stones into his head!”
“Stop you!” said Hughes; “the first thing we have to do, is to pray,
isn’t it?”
“Ay, ay!” said the bully, “and I’ll be clerk. I’ll stand before you, and
you shall use my shoulder for the pulpit.”
So prayer was offered, short, and simple, but in real earnest; and at its
close, a good many favourable words were uttered. Some volunteered the
remark that, “It was every bit as good as a parson.” Hughes proceeded to
give out a text, but the bully shouted,—
“Hold on, you fool! we’ve got to sing first.”
“Ay, ay!” said Hughes, “I forgot that.”
So they sang a Welsh hymn, after a fashion, and then came the text, and
the sermon, which was short, and simple too, listened to very
attentively; and the singular part of the story is, that the bully, and
clerk, left the ground with the preacher, quieted, and changed, and
subsequently he became a converted man. The regeneration of Wales,
through its villages, and lone remote districts, is full of anecdotes
like this,—stories of persecution, and the faithful earnestness of simple
men, who felt in them a strong desire to do good, and fulfilled their
desire, becoming humble, but real blessings to their neighbourhoods.
Public-domain text, read in full here on John Shaqi.
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