Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
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Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
“Ho! ho!” exclaimed Sammy. “You say you do not understand me? Eh! look
you then, I will tell you; I do understand you! Up in our mountains, we
have one man there, we do call him exciseman; he comes along to our shops
and stores, and says, ‘What have you here? Anything contraband here?’
And if it is all right, the good man says, ‘Step in, Mr. Exciseman, come
in, look you.’ He is all fair, open, and above-board. But if he has
anything secreted there, he does draw back surprised, and he makes a fine
face, and says, ‘Sir, I do not understand you.’ Now, you do tell me that
you don’t understand me, but I do understand you, gentlemen, I do; and I
do fear you have something contraband here; and I will say good-night to
you; but I must tell you one little word; that is: ‘He that believeth
shall be saved, and he that believeth not shall be damned,’ _and I begs
no pardons_.”
But, with these simple illustrations, we have not exhausted the number of
noticeable names. In connection with every name as it occurs, some
interesting anecdote meets the memory. There was Robert Lloyd, the
shoemaker, and Thomas the turner, and Robert Roberts, of whom, from the
stories before us, we do not find it difficult to believe, that he had
the power to describe things in such a vivid, and graphic manner, as to
make his hearers feel as if the scenes were passing before their eyes.
Then there were David Evans of Aberayron, and Ebenezer Richard of
Tregaron, and William Morris of St. David’s, whose every sermon was said
to be a string of sparkling gems; John Jones of Talysarn, and his
brother, David Jones; John Hughes; the seraphic Henry Rees, and Thomas
Philips, and many another name, concerning whom an illustration might be
furnished, of their powers of wit, wisdom, or eloquence. England,
itself, has been indebted, in many a circle, to eminent Welsh preachers,
who have stimulated thought, created the sphere of holy usefulness, moved
over the minds of cultivated members with the freshness of a mountain
wind, or a mountain stream. It would be invidious to mention their
names—many are yet living; and some, who have not long quitted the Church
on earth, have still left behind them the fragrance of loved, and
honoured names, and exalted, and earnest labours.
Public-domain text, read in full here on John Shaqi.
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