Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
It has been said, that the inhabitants of a mountainous country cannot be
insensible to religion, and whether, or not this is universally true, it
is, certainly, true of Wales. The magnificent scenery seems to create a
pensive awe upon the spirit. Often the pedestrian, passing along a piece
of unsuggestive road, suddenly finds that the stupendous mountains have
sloped down, to valleys of the wildest, and most picturesque beauty,
valley opening into valley, in some instances; in others, as in the vale
of Glamorgan, stretching along, for many miles, in plenteous
fruitfulness, and beauty, illuminated by some river like the Tivy, the
Towy, or the Llugg, some of these rivers sparkling, and flashing with the
glittering _gleisiad_, as an old Welsh song sings it—
“_Glan yw’r gleisiad yn y llyn_,
Full fair the _gleisiad_ in the flood
Which sparkles ’neath the summer’s sun.”
The_ gleisiad_ is the salmon. We have dwelt on the word here, for the
purpose of calling the reader’s attention to its beautiful
expressiveness. It seems to convey the whole idea of the fish—its
silvery splendour, gleaming, and glancing through the lynn.
It seems rather in the nature of the Welsh mind, to take instantly a
pensive, and sombre idea of things. A traveller, walking beneath a fine
row of elms, expressed his admiration of them to a Welsh companion. “Ay,
sir,” said the man; “they’ll make fine chests for the dead!” It was very
nationally characteristic, and hence, perhaps, it is that the owl (the
_dylluan_) among birds, has received some of the most famous traditions
of the Welsh language. Mr. Borrow thought there was no cry so wild, as
the cry of the _dylluan_—“unlike any other sound in nature,” he says, “a
cry, which no combination of letters can give the slightest idea of;”
and, surely, that Welsh name far better realizes it, than the _tu whit tu
whoo_ of our Shakespeare.
Certainly, it is not in a page, or two, that we can give anything like an
adequate idea of that compacted poetry, which meets us in Wales, whether
we think of the varied scenery of the country, of the nervous, and
descriptive language, or of its race of people, so imaginative, and
speculative.
It ought to be mentioned, also, as quite as distinctly characteristic,
that there is an intense clannishness prevalent throughout the
Principality. Communication between the people has no doubt somewhat
modified this; but, usually, an Englishman resident in Wales, and
especially in the more sequestered regions, has seldom found himself in
very comfortable circumstances. The Welsh have a suspicion that there
are precious secrets in their land, and language, of which the English
are desirous to avail themselves. And, perhaps, there is some
extenuation in the recollection that we, as their conquerors, have seldom
given them reason to think well of us.
CHAPTER IX.
_CHRISTMAS EVANS CONTINUED—HIS MINISTRY AT CAERPHILLY_.
Public-domain text, read in full here on John Shaqi.
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