The society he enjoyed was, probably, more cultivated, small as was the village, than that by which he had been surrounded in Anglesea; from all the inhabitants, and from the neighbourhood, he received marks of great respect; it was, probably, felt, generally, that, by some singular turn of affairs, a great man, a national man, a man of the Principality, had settled in their midst. And he always after, and when he had left, remembered this brief period of his life with deep gratitude. He was more able to borrow books: here, for the first time, he read a work, which was regarded as a mighty book in that day, Dr. Pye Smith’s “Scripture Testimony to the Messiah;” he read it with intense eagerness, incorporating many of its valuable criticisms into his sermons, and, especially, making them the subjects of ordinary conversation. Rhys Stephen says, “I remember listening to him with wonder, when, in conversation with Mr. Saunders, of Merthyr, he gave the substance of Dr. Pye Smith’s criticism on John xvii. 3. And I distinctly remember, that when Mr. Evans said, ‘Mr. Saunders, you will observe that, on these grounds, the knowledge of Jesus Christ, here mentioned, is the same knowledge as that of the only true God, and that the knowledge of the former is as necessary to salvation, as the knowledge of the latter—indeed, they are one, and the same thing,’ ‘Yes, yes,’ was the reply; ‘capital, very excellent. I never heard that interpretation before.’ I was then a youth, and was not astonished by the interpretation, which, of course, was new to me, so much as by the admissions of the aged men that it was new to them.” At any rate, it illustrates the avidity with which this mind still pursued the rays of light, from book to book, from conversation to conversation.