Like all such natures, however, he was not wanting in shrewdness, and we have seen that, when irritated, he could express himself in sharp sarcasm. He had this power, but, upon principle, he kept it under control. It was a saying of his, “It is better to keep sarcasms pocketed, if we cannot use them without wounding friends.” Once, two ministers of different sects were disputing upon some altogether trifling, and most immaterial point of ecclesiastical discipline. One of them said, “What is your opinion, Mr. Evans?” and he said, “To-day I saw two boys quarrelling over two snails: one of them insisted that his snail was the best, because it had horns; while the other as strenuously insisted that his was the best, because it had none. The boys were very angry, and vociferous, but the two snails were very good friends.” He comes before us with all that strength of character which he unquestionably possessed, as a spirit most affectionate, and especially forgiving. An anecdote goes about of a controversy he had with a minister of another sect, who so far forgot himself as to indulge in language utterly inconsistent with all Christian courtesy. But a short time elapsed, when the minister was charged with a crime: had he been convicted, degradation from the ministry must have been the smallest part of his punishment, but his innocence was made manifest, and perfectly clear. Mr. Evans always believed the charge to be false, and the attempt to prosecute to be unjust, and merely malicious. On the day when the trial came on he went, as was his wont, in all matters where he was deeply interested, into his own room, and fervently prayed that his old foe might be sustained, and cleared. He was in company with several friends and brother ministers, when a minister entered the room, and said, “Mr. B— is fully acquitted.” Evans instantly fell on his knees, and with tears exclaimed, “Thanks be unto Thee, O Lord Jesus, for delivering one of Thy servants from the mouth of the lions.” And he very soon joined his hearty congratulations with those of the other friends of the persecuted man.