Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
“His path is ’mid the Cambrian mountains wild;
The many fountains that well wandering down
Plinlimmon’s huge round side their murmurs smooth
Float round him; Idris, that like warrior old
His batter’d and fantastic helmet rears,
Scattering the elements’ wrath, frowns o’er his way,
A broad irregular duskiness. Aloof
Snowdon, the triple-headed giant, soars,
Clouds rolling half-way down his rugged sides.
Slow as he trod amid their dizzy heights,
Their silences and dimly mingling sounds,
Rushing of torrents, war of prison’d winds;
O’er all his wounded soul flow’d strength, and pride,
And hardihood; again his front soar’d up
To commerce with the skies, and frank and bold,
His majesty of step his rugged path
Imprinted . . .
. . . Whence, ye mountains, whence
The spirit that within your secret caves
Holds kindred with man’s soul?”
Henry Vaughan delighted to call himself the Silurist, always proud of the
country from whence he came: his was a different region of Wales from
that which produced Christmas Evans. Henry Vaughan was the swan of the
Usk; but the sermons of Evans, like the sacred poems of Vaughan, were a
kind of _Silex Scintillans_, or sparks from the flint, sparks shot forth
from the great mountains, and the overhanging stars, with both of which
he held long communion: he had no opportunity for any other often in the
course of his travel; they were as the streets of God, lighted with suns
stretching across his way, in the green amphitheatre of day, and the blue
amphitheatre of night.
And this was, no doubt, very greatly the secret of his preaching. It is
not too strong a term to use, to say that, with all its brilliancy, its
bardic, and poetic splendours, it was massive preaching. He usually laid
the foundations of the edifice of a sermon, strong and secure in reason,
and in Scripture, securing the understanding, and the convictions of his
hearers, before he sketched those splendid allegories, or gave those
descriptive touches; before even he appealed to those feelings, when he
led the whole congregation captive by the chains of his eloquence.
Public-domain text, read in full here on John Shaqi.
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