Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
Remarks renewed in Vindication of his Use of Parable in the Pulpit—His
Sermons appear to be born of Solitude—His Imitators—His Probable
Acquaintance with “the Sleeping Bard” of Elis Wyn—A
Dream—Illustrations—The Gospel Mould—Saul of Tarsus and his Seven
Ships—The Misplaced Bone—The Man in the House of Steel—The Parable of the
Church as an Ark among the Bulrushes of the Nile—The Handwriting—Death as
an Inoculator—Time—The Timepiece—Parable of the Birds—Parable of the
Vine-tree, the Thorn, the Bramble, and the Cedar—Illustrations of his
more Sustained Style—The Resurrection of Christ—They drank of that Rock
which followed them—The Impossibility of Adequate Translation—Closing
Remarks on his Place and Claim to Affectionate Regard.
FROM the extracts we have already given, it will be seen that Christmas
Evans excelled in the use of parable in the pulpit. Sometimes he wrought
his mine like a very Bunyan, and we believe no published accounts of
these sermons in Welsh, and certainly none that we have found translated
into English, give any idea of his power. With what amazing effect some
of his sermons would tell on the vast audiences which in these days
gather together in London, and in our great towns! This method of
instruction is now usually regarded as in bad taste; it does not seem to
be sanctioned by the great rulers, and masters of oratorical art. If a
man could create a “Pilgrim’s Progress,” and recite it, it would be found
to be a very doubtful article by the rhetorical sanhedrim. Yet our Lord
used this very method, and without using some such method—anecdote, or
illustration—it is doubtful whether any strong hold can be obtained over
the lower orders of mind. Our preacher entered into the spirit of
Scripture parable, and narrative. One of the most famous of his
discourses is that on the Demoniac of Gadara, which we have already given
in preceding pages. Some of our readers will be shocked to know that, in
the course of some of his descriptions in it, he convulsed his audience
with laughter in the commencement. Well, he need not be imitated there;
but he held it sufficiently subdued before the close, and an alternation
of tears, and raptures, not only testified to his powers, but to his
skill in giving an allegorical reading of the narrative.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account