Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
Astounded were the people who heard; it was minstrelsy even more than
oratory; the truths were old and common, there was no fine
discrimination, and subtle touch of expression, as in Williams, and there
was no personal majesty, and dignity of sonorous swell of the pomp of
words, as in John Elias; but it was more,—it was the wing of prophecy,
and poetry, it was the rapture of the seer, or the bard; he called up
image after image, grouped them, made them speak, and testify; laden by
grand, and overwhelming feelings, he bore the people with him, through
the valley of the shadow of death, or across the Delectable Mountains.
There is a spell in thought, there is a spell in felicitous language; but
when to these are added the vision which calls up sleeping terror, the
imagination which makes living nature yet more alive, and brings the
solemn, or the dreadful people of the Book of God to our home, and life
of to-day, how terribly majestic the preacher becomes!
The sermons of Christmas Evans can only be known through the medium of
translation. They, perhaps, do not suffer as most translations suffer;
but the rendering, in English, is feeble in comparison with the at once
nervous, bony, and muscular Welsh language. The sermons, however,
clearly reveal the man; they reveal the fulness, and strength of his
mind; they abound in instructive thoughts; their building, and structure
is always good; and many of the passages, and even several of the
sermons, might be taken as models for strong, and effective pulpit
oratory. Like all the preachers of his day, and order of mind, and
peculiarity of theological sentiment, and training, his usage of the
imagery of Scripture was remarkably free; his use also of texts often was
as significant, and suggestive as it was, certainly, original.
No doubt, for the appreciation of his purpose, and his power in its
larger degree, he needed an audience well acquainted with Scripture, and
sympathetic, in an eminent manner, with the mind of the preacher. There
seem to have been periods, and moments when his mind soared aloft, into
some of the highest fields of truth, and emotion. Yet his wing never
seemed little, or petty in its flight. There was the firmness, and
strength of the beat of a noble eagle. Some eloquence sings, some
sounds; in one we hear the voice of a bird hovering in the air, in the
other we listen to the thunder of the plume: the eloquence of Christmas
Evans was of the latter order.
Public-domain text, read in full here on John Shaqi.
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