Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
“When Adam sinned, there was issued against him the writ of death,
written by the finger of God in the book of the moral law. Adam had
heard it read before his fall, but in seeking to become a god, by
eating of the fruit of the tree, had forgotten it. Now God read it
in his conscience, and he was overwhelmed with fear. But the promise
of a Redeemer having been given, Mercy arranged that sacrifices
should be offered as a typical payment of the debt. When God
appeared on Sinai, to enter into covenant with His people, He brought
this writ in His hand, and the whole camp understood, from the
requirements of the law, that they must perish; their lives had been
forfeited. Mercy devised that a bullock’s blood should be shed,
instead of the blood of man. The worshippers in the temple were
bound to offer living sacrifices to God, that they might die in their
stead, and be consumed. Manoah feared the flames of the sacrifice
that was offered upon the rock; but his wife understood that, since
the angel had ascended in the flame, in their stead, it was a
favourable omen. Every worshipper, by offering other lives instead
of their own on the altars of God, acknowledged that the
‘handwriting’ was in force against them, and their high priest had
minutely to confess all their sins ‘over’ the victim. Yet, by all
the blood that ever crimsoned Levi’s robe, and the altars of God, no
real atonement was made for sin, nor forgiveness procured for the
smallest crime. All the sacrifices made a remembrance of sin, but
were no means of pardon. More than two thousand years the question
had been entertained, how to reconcile man with God. The
‘handwriting’ was real on Mount Ebal every year; meanwhile the debt
was fast accumulating, and new bills were being constantly filed.
The books were opened from time to time; but to meet the claims there
was nothing brought to the altar but the blood of sacrifices, as a
sort of draft in the name of Christ upon the Bank of Gold. When
Heaven, and earth had grown weary of this fictitious or seeming,
pardon of sin, I hear a voice exclaim: ‘Away with sacrifices, and
burnt-offerings: Heaven has no pleasure in them; a body has been
prepared for me. Lo, I come to reconcile man with God by one
sacrifice.’ He came, ‘leaping upon the mountains, and skipping upon
the hills.’ Calling at the office where the ‘handwriting’ lay, when
only eight days old, He signed with His own blood an acknowledgment
of the debt, saying: ‘This is an earnest, and a pledge that my
heart’s blood shall be freely given.’ The three-and-thirty years
have expired; I see Him in Gethsemane, with the priceless purse of
gold which He had borne with Him through the courts of Caiaphas and
Pilate; but to them the image, and the superscription on the coin was
a mystery.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account