Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
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Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
“The trees of Lebanon held a council to elect a king, on the death of
their old sovereign, the Yew-tree. It was agreed to offer the
sovereignty to the Cedar; at the same time, in the event of the
Cedar’s declining it, to the Vine-tree, and then to the Olive-tree.
They all refused it. The Cedar said, ‘I am high enough already.’
The Vine said, ‘I prefer giving forth my rich juice to gladden man’s
heart.’ In like manner, the Olive was content with giving its fruit,
and would receive no other honour. Recourse was then had to the
Thorn. The Thorn gladly received the office; saying to itself, ‘I
have nothing to lose but this white dress, and a berry for pigs,
while I have prickles enough to annoy the whole wood.’ The Bramble
rebelled against the Thorn, and a fire of pride, and envy was
kindled, which, at length, wrapped the whole forest in one blaze.
Two or three vain, and high-minded men have frequently broken up the
peace of congregations; and, by striving for the mastery, have
inflicted on the cause of religion incalculable injuries; when they
have had no more fitness for rule than the white-thorn, or the
prickly bramble.”
The following extract is of another order; it is more lengthy, and it is
upon a theme which always drew forth the preacher’s most exulting notes:—
“THE RESURRECTION OF OUR LORD.
“Let us now consider the fact of our Lord’s resurrection, and its
bearing upon the great truths of our holy religion.
“This most transcendent of miracles is sometimes attributed to the
agency of the Father; who, as the Lawgiver, had arrested, and
imprisoned in the grave the sinner’s Surety, manifesting at once His
benevolence, and His holiness; but by liberating the prisoner,
proclaimed that the debt was cancelled, and the claims of the law
satisfied. It is sometimes attributed to the Son Himself; who had
power both to lay down His life, and to take it again; and the merit
of whose sacrifice entitled Him to the honour of thus asserting His
dominion over death, on behalf of His people. And sometimes it is
attributed to the Holy Spirit, as in the following words of the
Apostle:—‘He was declared to be the Son of God with power, according
to the Spirit of Holiness, by the resurrection from the dead.’
“_The resurrection of Christ is a clear and incontestable proof of
His Divinity_.
“He had declared Himself equal with God the Father, and one with Him
in nature, and in glory. He had told the people that He would prove
the truth of this declaration, by rising from the grave three days
after His death. And when the morning of the third day began to dawn
upon the sepulchre, lo! there was an earthquake, and the dead body
arose, triumphant over the power of corruption.
Public-domain text, read in full here on John Shaqi.
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