Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
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Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
In short, all the vessels of the sanctuary are taken away by the Lord of
the temple. The “twelve oxen,” bearing the “molten sea,” have given
place to “the twelve Apostles of the Lamb,” proclaiming “the washing of
regeneration, and renewing of the Holy Ghost.” The sprinkled mercy-seat,
with its over-shadowing, and intensely-gazing cherubim, has given place
to “the throne of grace,” stained with the blood of a costlier sacrifice,
into which the angels desire to look. The priest, the altar, the
burnt-offering, the table of shew-bread, and the golden candlestick, have
given place to the better things of the new dispensation introduced by
the Son of God, of which they were only the figures, and the types.
Behold, the glory has gone up from the temple, and rests upon Jesus on
Mount Tabor; and Moses, and Elias are there, with Peter, and James, and
John; and the representatives of the old covenant are communing with the
Apostles of the new, and the transfigured Christ is the medium of the
communication; and a voice of majestic music, issuing from “the excellent
glory,” proclaims—“This is my beloved Son, hear ye Him.”
“God, who at sundry times, and in divers manners spake unto our fathers
by the prophets, hath in these last days spoken unto us by His Son.”
Behold Him nailed to the Cross, and hear Him cry—“It is finished!” The
voice which shook Sinai is shaking Calvary. Heaven and hell are in
conflict, and earth trembles at the shock of battle. The Prince of Life
expires, and the sun puts on his robes of mourning. Gabriel! descend
from heaven, and explain to us the wondrous emblem! As set the sun at
noon on Golgotha, making preternatural night throughout the land of
Palestine, so shall the empire of sin, and death be darkened, and their
light shall be quenched at meridian. As the Sun of Righteousness, rising
from the night of the grave on the third morning, brings life, and
immortality to light; so shall “the day-spring from on high” yet dawn
upon our gloomy vale, and “the power of His resurrection” shall reanimate
the dust of every cemetery!
Public-domain text, read in full here on John Shaqi.
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