The gods of the heathen have no life in them, and they that worship them are like unto them. But our God is “the living God,” and “the God of the living.” If you are united to Him by faith in “the blood of Christ,” your souls are “quickened together with Him,” and “the power which raised Him from the dead shall also quicken your mortal body.” May the Lord awaken those who are dead in trespasses, and sins, and revive His work in the midst of the years, and strengthen the feeble graces of His people, and bless abundantly the labours of His servants, so that many consciences may be purged from dead works to serve the living God! “There is a fountain filled with blood, Drawn from Emmanuel’s veins, And sinners, plunged beneath that flood, Lose all their guilty stains. “The dying thief rejoiced to see That fountain in his day; And there may I, as vile as he, Wash all my sins away. “Dear dying Lamb! Thy precious blood Shall never lose its power, Till all the ransomed sons of God Are saved, to sin no more.” SERMON III. FINISHED REDEMPTION. “_It is finished_.”—JOHN xix. 30. This exclamation derives all its importance from the magnitude of the work alluded to, and the glorious character of the Agent. The work is the redemption of the world; the Agent is God, manifested in the flesh. He who finished the creation of the heavens, and the earth in six days, is laying the foundation of a new creation on Calvary. Four thousand years He has been giving notice of His intention to mankind; more than thirty years He has been personally upon earth, preparing the material; and now He lays the chief corner-stone in Zion, exclaiming—“It is finished.” We will consider the special import of the exclamation, and then offer a few remarks of a more general character. I. “It is finished.” This saying of the Son of God is a very striking one; and, uttered, as it was, while He hung in dying agonies on the cross, cannot fail to make a strong impression upon the mind. It is natural for us to inquire—“What does it mean? To what does the glorious Victim refer?” A complete answer to the question would develope the whole scheme of redemption. We can only glance at a few leading ideas. The sufferings of Christ are ended. Never again shall He be persecuted from city to city, as an impostor, and servant of Satan. Never again shall He say, “My soul is exceeding sorrowful, even unto death.” Never again shall He agonize in Gethsemane, and sweat great drops of blood. Never again shall He be derided by the rabble, and insulted by men in power. Never again shall He be crowned with thorns, lacerated by the scourge, and nailed to the accursed tree. Never again shall He cry out, in the anguish of His soul, and the baptism of blood—“My God! my God! why hast Thou forsaken me!”