Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
“It is finished!” Go, ye heralds of salvation, into all the world, and
proclaim the joyful tidings! Cry aloud, and spare not; lift up your
voice like a trumpet, and publish, to all men, that the work of the cross
is finished—that the Great Mediator, “made perfect through sufferings,”
has become “the author of eternal salvation to all them that obey
Him”—“is of God made unto us, wisdom, and righteousness, and
sanctification, and redemption!” Go, teach the degraded pagan, the
deluded Mohammedan, and the superstitious Papist, that the finished work
of Jesus is the only way of acceptance with God. Go, tell the polished
scholar, the profound philosopher, and the vaunting moralist, that the
doctrine of Christ crucified is the only knowledge that can save the
soul! Go,—say to the proud sceptic, the bold blasphemer, and the
polluted libertine, “Behold the Lamb of God that taketh away the sin of
the world.” Preach it to the gasping sinner upon the death-bed, and the
sullen murderer in his cell! Let it ring in every human ear, and thrill
in every human heart, till the gladness of earth shall be the counterpart
of heaven!
SERMON IV.
THE FATHER AND SON GLORIFIED.
“_Howbeit_, _when He_, _the Spirit of Truth_, _is come_, _He will
guide you into all truth_; _for He shall not speak of Himself_; _but
whatsoever He shall hear_, _that shall He speak_; _and He will show
you things to come_. _He shall glorify me_: _for He shall receive of
mine_, _and shall show it unto you_. _All things that the Father
hath are mine_; _therefore_, _said I_, _that He shall take of mine_,
_and shall show it unto you_.”—JOHN xvi. 13–15.
The wonderful Providence, which brought the children of Israel out of the
house of bondage, was a chain of many links, not one of which could be
omitted without destroying the beauty, and defeating the end of the
Divine economy. The family of Jacob came to Egypt in the time of
famine—they multiply—they are oppressed—their cries reach to heaven—God
manifests Himself in the burning bush—Moses is sent to Egypt—miracles are
wrought by his hand—Pharaoh’s heart is hardened—the firstborn are
slain—the passover is eaten—the people depart, led by the pillar of
God—the sea is divided—and, with many signs, and wonders, the thousands
of Israel are conducted through the wilderness to the Promised Land. Had
one of these links been wanting, the chain of deliverance had been
defective.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account