Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
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Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
“I have raised up my Father’s _image_. I have imprinted it afresh upon
human nature, from which it was effaced by sin. I have displayed its
excellence in my own character. I have passed through the pollutions of
the world, and the territory of death, without tarnishing its lustre, or
injuring its symmetry. Though my visage is marred with grief, and my
back ploughed with scourges, and my hands, and feet nailed to the
accursed cross, not one trace of my Father’s image has been obliterated
from my human soul. It is as perfect, and as spotless now as when I lay
in the manger. I will carry it unstained with me into heaven. I will
give a full description of it in my Gospel upon earth. I will change my
people into the same image, from glory, to glory. I will also renovate,
and transform their vile bodies, and fashion them like unto my own
glorious body. I will ransom them from the power of the grave; and
because I live, they shall live also—the counterpart of my own immaculate
humanity—mirrors to reflect my Father’s glory for ever.”
2. The Father glorifies the Son. He prayed in the garden,—“And now,
Father, glorify Thou me with Thine own self, with the glory which I had
with Thee before the world was.” Was the petition granted? Answer, ye
Roman sentinels, who watched His sepulchre! Answer, ye men of Galilee,
who gazed upon His chariot, as He ascended from the mount of Olives!
The glorification of the Son by the Father implies all the honours of His
mediatorial office—all the crowns which He won by His victory over the
powers of death, and hell. The Father raised Him from the dead, and
received Him up into glory, as a testimony of His acceptance as the
sinner’s Surety—an expression of perfect satisfaction with His vicarious
sacrifice upon the cross. It was the just reward of His work; it was the
fruit of His gracious travail. He is “crowned with glory and honour for
the sufferings of death.” “Because He hath poured out His soul unto
death,” therefore “God also hath highly exalted Him, and given Him a name
that is above every name.”
Public-domain text, read in full here on John Shaqi.
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