_Christ is a fruitful tree_. “The tree is known by his fruit. Men do not gather grapes of thorns, nor figs of thistles. Every good tree bringeth forth good fruit, and every evil tree bringeth forth evil fruit.” This is a singular, supernatural tree. Though its top reaches to the Heaven of heavens, its branches fill the universe, and bend down to the earth, laden with the precious fruits of pardon, and holiness, and eternal life. On the day of Pentecost, we see them hang so low over Jerusalem, that the very murderers of the Son of God reach, and pluck, and eat, and three thousand sinners feast on more than angels’ food. That was the feast of first-fruits. Never before was there such a harvest and such a festival. Angels know nothing of the delicious fruits of the tree of redemption. They know nothing of the joy of pardon, and the spirit of adoption. The Bride of the Lamb alone can say:—“As the apple-tree among the trees of the forest, so is my beloved among the sons. I sat down under his shadow, with great delight, and his fruit was sweet, to my taste. He brought me also to his banqueting-house, and his banner over me was love.” These blessings are the precious effects of Christ’s mediatorial work; flowing down to all believers, like streams of living water. Come, ye famishing souls, and take, without money, and without price. All things are now ready. “The mandrakes give a smell, and at our gates are all manner of pleasant fruits, both new, and old.” Here is no scarcity. Our Elder Brother keeps a rich table in our Father’s house. Hear Him proclaiming in the streets of the city, in the chief places of concourse:—“Come to the festival. There is bread enough, and to spare. My oxen, and my fatlings are killed. My board is spread with the most delicious delicacies—wine on the lees well refined, and fruits such as angels never tasted.” _Christ is a tree of protection to His people_. This cedar not only beautifies the forest, but also affords shade, and shelter for the fowls of the air. We have the same idea in the parable of the mustard-seed, “The birds of the air came and lodged in the branches thereof.” This is the fulfilment of the promise concerning Shiloh, “To Him shall the gathering of the people be.” It is the drawing of sinners to Christ, and the union of believers with God. “All fowl of every wing.” Sinners of every age, and every degree—sinners of all languages, colours, and climes—sinners of all principles, customs, and habits—sinners whose crimes are of the blackest hue—sinners carrying about them the savour of the brimstone of hell—sinners deserving eternal damnation—sinners perishing for lack of knowledge—sinners pierced by the arrows of conviction—sinners ready to sink under the burden of sin—sinners overwhelmed with terror and despair—are seen flying to Christ as a cloud, and as doves to their windows—moving to the ark of mercy before the door is shut—seeking rest in the shadow of this goodly cedar!