Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
Such instances as these must seem very strange, even _outré_, to our
temper, taste, and ideas of public meetings; but they furnish a very
distinct idea of time, place, and circumstances, and give a not
altogether unbeautiful picture of a state of society when, if politeness
and culture had not attained their present eminence, there was a good
deal of light and sweetness, however offensive it might seem to our
intellectual Rimmels and Edisons.
Perhaps in every truly great and apostolic preacher, the preaching power,
although before men the most conspicuous, is really the smallest part of
the preacher’s labour, and presents the fewest claims for homage and
honour. We have very little, and know very little, of the Apostle Paul’s
sermons and great orations, mighty as they unquestionably were; he lives
to us most in his letters, in his life, and its many martyrdoms. Ah, we
fancy, if Christmas Evans had but to preach, to stay at home and minister
to his one congregation, what a serene and quiet life it would have been,
and how happy in the humble obscurity of his Cildwrn cottage!
But all his life in Anglesea seems to have been worried with
chapel-debts. Chapels rose,—it was necessary that they should rise;
people in scattered villages thronged to hear the Word; many hundreds
appear to have crowded into Church fellowship, chapels had to be
multiplied and enlarged; but, so far as we are able to read his
biography, Christmas appears to have been the only person on whom was
laid the burden of paying for them. Certainly he had no money: his
wealth was in his eloquence, and his fame; and the island of Anglesea
appears to have been by no means indisposed to lay these under
contribution. A chapel had to be raised, and Christmas Evans was the
name upon which the money was very cheerfully lent for its erection; but
by-and-by the interest pressed, or the debt had to be paid: what could be
done then? He must go forth into the south, and beg from richer
Churches, and from brethren who, with none of his gifts of genius or of
holiness, occupied the higher places in the sanctuary.
Our heart is very much melted while we read of all the toils he
accomplished in this way. Where were his sermons composed? Not so much
in his lowly cottage home as in the long, lonely, toilsome travels on his
horse through wild and unfrequented regions, where, throughout the long
day’s journey, he perhaps, sometimes, never met a traveller on the
solitary road. For many years, it is said, he went twice from his
northern bishopric to the south, once to the great Association, wherever
that might be, and where, of course, he was expected as the chief and
most attractive star, but once also with some chapel case, a journey
which always had to be undertaken in the winter, and which was always a
painful journey. Let us think of him with affection as we see him
wending on, he and his friendly horse, through wild snows, and rains, and
bleak storms of mountain wind.
Public-domain text, read in full here on John Shaqi.
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