Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
But, no doubt, Catherine had much to do with his unburdened life of
domestic quiet; perhaps,—it does not appear, but it seems probable—she
had some little money of her own; she had what to her husband was
incomparably more valuable, a clear practical mind, rich in faith, but a
calm, quiet, household faith. Lonely indeed her life must often have
been in the solitary cottage, into which, assuredly, nothing in the shape
of a luxury ever intruded itself. It has been called, by a Welshman, a
curious anomaly in Welsh life, the insatiable appetite for sermons, and
the singular, even marvellous, disregard for the temporal comforts of the
preacher. Christmas, it seems to us, was able to bear much very
unrepiningly, but sometimes his righteous soul was vexed. Upon one
occasion, when, after preaching from home, he not only received less for
his expenses than he naturally expected, but even less than an ordinary
itinerant fee, an old dame remarked to him, “Well, Christmas, _bach_, you
have given us a wonderful sermon, and I hope you will be paid at the
resurrection,” “Yes, yes, _shan fach_,” said the preacher, “no doubt of
that, but what am I to do till I get there? And there’s the old white
mare that carries me, what will she do? for her there will be no
resurrection.”
Decidedly the Welsh of that day seemed to think that it was essential to
the preservation of the purity of the Gospel that their ministers should
be kept low. Mr. D. M. Evans, in his Life of Christmas Evans, gives us
the anecdote of a worthy and popular minister of this time, who was in
the receipt of exactly twenty pounds a year; he received an invitation
from another Church, offering him three pounds ten a month. This
miserable lover of filthy lucre, like another Demas, was tempted by the
dazzling offer, and intimated his serious intention of accepting “the
call.” There was a great commotion in the neighbourhood, where the poor
man was exceedingly beloved; many of his people remonstrated with him on
the sad exhibition he was giving of a guilty love of money; and, after
much consideration, the leading deacon was appointed as a deputation to
wait upon him, and to inform him, that rather than suffer the loss of his
removal on account of money considerations, they had agreed to advance
his salary to twenty guineas, or twenty-one pounds! Overcome by such an
expression of his people’s attachment, says Mr. Evans, he repented of his
incontinent love of money, and stayed.
Public-domain text, read in full here on John Shaqi.
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