Christmas in Ritual and Tradition, Christian and PaganMiles, Clement A.
History
Christmas in Ritual and Tradition, Christian and Pagan
Miles, Clement A.
Christmas; Christmas -- History; Fasts and feasts
"First-foot" superstitions flourish in the north of England and in
Scotland. In the northern counties a man is often specially retained as
"first-foot" or "lucky bird"; in some parts he must be a bachelor, and he
is often expected to bring a present with him--a shovelful of coals, or
some eatable, or whisky.{17} In the East Riding of Yorkshire a boy
called the "lucky bird" used to come at dawn on Christmas morning as well
as on New Year's Day, and bring a sprig of evergreens{18}--an offering
by now thoroughly familiar to us. In Scotland, especially in Edinburgh,
it is customary for domestic servants to invite their sweethearts to be
their "first-foots." The old Scotch families who preserve ancient customs
encourage their servants to "first-foot" them, and grandparents like
their grandchildren to perform for them the same service.{19} In
Aberdeenshire it is considered most important that the "first-foot"
should not come empty-handed. Formerly he carried spiced ale; now he
brings a whisky-bottle. Shortbread, oat-cakes, "sweeties," or sowens,
were also sometimes brought by the "first-foot," and occasionally the
sowens were sprinkled on the doors and windows of the houses visited--a
custom strongly suggesting a sacramental significance of some sort.{20}
Before we leave the subject of British "first-footing" we may notice one
or two things that have possibly a racial significance. Not only must the
"first-foot" be a man or boy, he is often required to be dark-haired; it
is unlucky for a fair- or red-haired person to "let in" the New
Year.{21} It has been suggested by Sir John Rhys that this idea rested
in the first instance upon |326| racial antipathy--the natural
antagonism of an indigenous dark-haired people to a race of blonde
invaders.{22} Another curious requirement--in the Isle of Man and
Northumberland--is that the "first-foot" shall not be flat-footed: he
should be a person with a high-arched instep, a foot that "water runs
under." Sir John Rhys is inclined to connect this also with some racial
contrast. He remarks, by way of illustration, that English shoes do not
as a rule fit Welsh feet, being made too low in the instep.{23}
Public-domain text, read in full here on John Shaqi.
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