Christmas in Ritual and Tradition, Christian and PaganMiles, Clement A.
History
Christmas in Ritual and Tradition, Christian and Pagan
Miles, Clement A.
Christmas; Christmas -- History; Fasts and feasts
It is interesting, lastly, to read a mediaeval account of a New Year
_quete_ in Rome. "The following," says the writer, "are common Roman
sports at the Kalends of January. On the Eve of the Kalends at a late
hour boys arise and carry a shield. One of them wears a mask; they
whistle and beat a drum, they go round to the houses, they surround the
shield, the drum sounds, and the masked figure whistles. This playing
ended, they receive a present from the master of the house, whatever he
thinks fit to give. So they do at every house. On that day they eat all
kinds of vegetables. And in the morning two of the boys arise, take
olive-branches and salt, enter into the houses, and salute the master
with the words, 'Joy and gladness be in the house, so many sons, so many
little pigs, so many lambs,' and they wish him all good things. And
before the sun rises they eat either a piece of honeycomb or something
sweet, that the whole year may pass sweetly, without strife and great
trouble."{44}
* * * * *
Various methods of peering into the future, more or less like |332|
those described at earlier festivals, are practised at the New Year.
Especially popular at German New Year's Eve parties is the custom of
_bleigiessen_. "This ceremony consists of boiling specially prepared
pieces of lead in a spoon over a candle; each guest takes his spoonful
and throws it quickly into the basin of water which is held ready.
According to the form which the lead takes so will his future be in the
coming year ... ships (which indicate a journey), or hearts (which have,
of course, only one meaning), or some other equally significant shape is
usually discerned."{45}
In Macedonia St. Basil's Eve (December 31) is a common time for
divination: a favourite method is to lay on the hot cinders a pair of
wild-olive-leaves to represent a youth and a maid. If the leaves crumple
up and draw near each other, it is concluded that the young people love
one another dearly, but if they recoil apart the opposite is the case. If
they flare up and burn, it is a sign of excessive passion.{46}
In Lithuania on New Year's Eve nine sorts of things--money, cradle,
bread, ring, death's head, old man, old woman, ladder, and key--are baked
of dough, and laid under nine plates, and every one has three grabs at
them. What he gets will fall to his lot during the year.{47}
Lastly, in Brittany it is supposed that the wind which prevails on the
first twelve days of the year will blow during each of the twelve months,
the first day corresponding to January, the second to February, and so
on.{48} Similar ideas of the prophetic character of Christmastide
weather are common in our own and other countries.
* * * * *
Practically all the customs discussed in this chapter have been of the
nature of charms; one or two more, practised on New Year's Day or Eve,
may be mentioned in conclusion.
Public-domain text, read in full here on John Shaqi.
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