Christmas in Ritual and Tradition, Christian and PaganMiles, Clement A.
History
Christmas in Ritual and Tradition, Christian and Pagan
Miles, Clement A.
Christmas; Christmas -- History; Fasts and feasts
Their gifts to the Infant are a bell, a flask, a spoon to eat pottage
with, and a cape. Trowle the servant has nought to offer but a pair of
his wife's old hose; four boys follow with presents of a bottle, a hood,
a pipe, and a nut-hook. Quaint are the words of the last two givers:--
"_The Thirde Boye._
O, noble childe of thee!
Alas! what have I for thee,
Save only my pipe? |134|
Elles trewly nothinge,
Were I in the rockes or in,
I coulde make this pippe
That all this woode should ringe,
And quiver, as yt were.
_The Fourth Boye._
Nowe, childe, although thou be comon from God,
And be God thy selfe in thy manhoode,
Yet I knowe that in thy childehoode
Thou wylte for sweete meate loke,
To pull downe aples, peares, and plumes,
Oulde Joseph shall not nede to hurte his thombes,
Because thou hast not pleintie of crombes,
I geve thee heare my nutthocke."{15}
Let no one deem this irreverent; the spirit of this adoration of the
shepherds is intensely devout; they go away longing to tell all the world
the wonder they have seen; one will become a pilgrim; even the rough
Trowle exclaims that he will forsake the shepherd's craft and will betake
himself to an anchorite's hard by, in prayers to "wache and wake."
More famous than this Chester "Pastores" are the two shepherd plays in
the Towneley cycle.{16} The first begins with racy talk, leading to a
wrangle between two of the shepherds about some imaginary sheep; then a
third arrives and makes fun of them both; a feast follows, with much
homely detail; they go to sleep and are awakened by the angelic message;
after much debate over its meaning and over the foretellings of the
prophets--one of them, strangely enough, quotes a Latin passage from
Virgil--they go to Bethlehem and present to the Child a "lytyll spruse
cofer," a ball, and a gourd-bottle.
The second play surpasses in humour anything else in the mediaeval drama
of any country. We find the shepherds first complaining of the cold and
their hard lot; they are "al lappyd in sorow." They talk, almost like
modern Socialists, of the oppressions of the rich:--
"For the tylthe of our landys lyys falow as the floore,
As ye ken. |135|
We ar so hamyd,[54]
For-taxed and ramyd,[55]
We ar mayde hand-tamyd,
With thyse gentlery men.
Thus thay refe[56] us our rest, Our Lady theym wary![57]
These men that ar lord-fest,[58] they cause the ploghe tary."
Public-domain text, read in full here on John Shaqi.
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